A TEXT TAKEN OUT OF CONTEXT, IS A PRETEXT FOR PROOF-TEXT...the Bible actually means something

A few years ago a gentleman approached me after a concert with a question about what I had been teaching that evening (it was Hebrews 2:9-18). He mentioned one of the verses to me that he gave a very unusual meaning to. He was taking completely out of context, but defiantly said that he couldn't be challenged on what that verse meant, because regardless what I had to say-this is what he "felt" it meant. When he calmed down and actually inquired what I thought the verse meant I replied with a bit of sarcasm saying, "I think that this verse means that Michael Jordan is going to come out of retirement, return to the Bulls, and they will win another NBA Championship." He looked puzzled at me and then barked out, "that isn't what this verse is saying!!!" I said, "Oh, we're not concerned with what it's actually saying... just what it means to me and what it means to you." He then reluctantly acknowledged what I was driving at… that the Scriptures actually mean something textually apart from any experience or proclivities we bring to them. Dr. MacArthur is famous for saying, "The duty of any faithful exegete of God's Word is to find out its true meaning and then preach it to the people. In other words, what does the Bible mean if we were dead?" …that graphically really says it. In our postmodern world that we live in everyone has become their own Bible; every man has become his own authority; and people think that they can make any verse mean whatever they want it to mean.Words have meaning; and their context gives weight to their import. Biblical truth is no exception. The terms and the truth they represent have meaning and their context gives the weight of meaning in application to our lives. It seems to be th fashion of the day to want to make the Word mean whatever you want it to mean in your situation regardless of what it is actually saying. Here are three of the most taken out of context, misplaced, misapplied, misappropriated, and misinterpreted Bible verses that we hear. All three of these verses are found in Matthew 18:18-20; all three of these verses have to do with church discipline; and all three of these verses can mean only one thing in their proper context. Let's take a look…1. "Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven" -Matthew 18:18. This is a favorite on the TBN Network; where embellished meanings of biblical expressions is left to whatever they think it means absent of proper hermeneutics. This first verse under consideration is usually applied in regards to spiritual warfare (confronting Satan and winning victory over him.) TBNers will say that you are to "bind Satan" from your life; places of ministry; from one's home; or any negative influence you might "feel" occurring in your life. And then you can "loose" the blessing and the victory that the Lord has given to you. All that you need to do is command that reality "in Jesus name" and it is yours for the demanding. This is patently false beloved. If believers in the Lord can bind Satan and if believers all over the world are binding him day and night; then why isn't Satan caught in a state of perpetual bound? Why is he still "loosed?" And when you do "bind him" how long does the binding last for? One hour; till the next worship service starts; until after the concert; until you're done praying; etc.? "Binding and loosing" has nothing to do with satanic battles or spiritual warfare against the powers of darkness. Those instructions are given in other passages (James 4:7; Eph. 6:10-17). "Binding and loosing" has to do with someone being repentant or unrepentant in their sin. It is a command given to the church for confirming whether a brother or sister in Christ is unrepentant in their sin (bound) or has been repentant of their sin (loosed). In the Greek, this phrase is stated in the past tense: whatever you bind on earth has already been bound in heaven; whatever you loose on earth has already been loosed in heaven. The Lord is speaking here in the context of church discipline over sin. When someone is unrepentant in his or her sin--they are bound; when someone is repentant of his or her sin--they are loosed. And this is given to the body of Christ to definitively affirm in the lives of other believers. All church discipline is for restoration, reconciliation and repentance-never retribution or revenge. It is for the health of the church and the purity of the individual in Christ.2. "Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven" -Matthew 18:19 This verse is commonly used for prayer-"if two of you agree on earth about anything…" Firstly, if this verse was used for prayer, then private prayers could never be heard; because there wouldn't be two to agree on earth about anything in His name. Secondly, the context once again is church discipline. The two that the Lord is speaking of here, are the two that are going to confront someone in their sin, to confirm the reality of their sin, and their repentance or unrepentance. Matthew 18:16 says, "But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED." Anytime that a few believers go to another trapped in sin and confront them in it they have this promise: "that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven." The Lord will grant such "asking" if they agree as to the sin of another and have affirmed their repentance or unrepentance. Televangelists are notorious for using this verse as a means for soliciting money; promising miracles; getting your healing; obtaining financial success; and tragically, even for the salvation of a loved one. It is a cheap charlatan idiom and should be decried and avoided for what it is-unsound doctrine.3. "For where two or three have gathered together in My name, I am there in their midst" -Matthew 18:20. This is the last of these three verses and the most commonly recited out of context. How many times have we been in a church service, a Christian concert, conference, or festival and someone shouts from the microphone, "there is more than two or three gathered in the name of the Lord here tonight and therefore He is with us... give Him a praise offering!" This may rev up the crowd but has nothing to do with this verse. The Lord is always with us; He will never leave nor forsake us. Even when we are alone-He is with us. Nothing can separate us from His love and He lives in our very lives. "Christ in you," Paul says, "the hope of glory."Once again, the issue here is church discipline and the two or three spoken of are the ones going to confront another in their sin. The church is in no greater way like the Lord than when we are lovingly confronting another in their waywardness and walking with them to the place of repentance, reconciliation, and restoration. This verse describes part of that process. When two or three are gathered in the name of the Lord to deal with sin issues in a fellow believer, the promise is profound: "I am there in their midst." The Lord is honored when such loving humility is given to a wayward brother or sister in Christ and seeks their repentance from sin.The duty of any faithful preacher/teacher of the Word of God is to "give the sense of it." That is known as expository preaching. The Bible means something in its words and truth constraints; it means something apart from the baggage that we bring to it. We honor the Lord by honoring His Word-rightly dividing the truth.So next time you turn on TBN (or some reasonable facsimile thereof) and they start to bind Satan; ask for you to agree with them for your financial miracle by sending in a donation or ordering their prayer cloth they're peddling that month; or if you are in a church service or meeting and are told the Lord is here because two or three are gathered in His name; just smile, go up after the service and lovingly correct the pastor or Bible teacher; encourage them to read their Bibles more carefully and remind them that James 3:1 encourages not many to be teachers-for a more stricter judgment will be awarded to them.Guard the Truth,Steve2 Tim. 2:15