Introduction:
Dealing constantly with young, reformed emerging people and bloggers is exhausting. I feel some days like Simon Cowell of American Idol fame trying to be honest with them about what they are saying and how their e-views are not that promising, biblical, good or true. When they get angry and "keep on singing" (though the audition is clearly over) they become more and more incensed that I didn't affirm them, what they stand for, what they are trying to sell, or one of their leaders.

This happens week in and week out - and like I said, it is exhausting.

No matter how many books I read, podcasts or vodcasts I listen to, emails I exchange, or blog interaction I try to have (I don't delete dissenting opinion on this blog - I actually allow people to passionately disagree with me without fear of being shut down) they still just keep on emotionally ranting about their postmodern world of pseudo-reformed, emerging faith.

One of the things that is most interesting is that very few, if any, will ever discuss these things biblically. They usually just appeal to a few evangelical leaders who embrace their movement. They know that I have not fabricated my concerns out of thin air - because I take the time to do my homework and usually they haven't. It's like trying to talk to a Romanist who has never read Tridentine doctrine, but yet wants to defend "the orthodoxy" of the Pope and Romanist theology. An effort in futility. I find this with bloggers too. Young, theologically immature, biblically untested, and who are undiscerning being "sympathetic to emerging cult of personality" types who get defensive at a moments notice.

This brings me to this article today: recovering a reverence for God by having a right view of God. This is hard for any emerging or emergent church leader to humbly submit too. Why? Because it means resigning their cultural hermeneutic to a biblical one and that is painful for them to do. They would rather speak to you about "contextualizing the truth" for they honestly believe that their little methods, techniques, gimmicks, tricks, cultural analysis, market surveys, and postmodern pathology actually adds to the effectiveness and impact of the gospel. They really don't believe in sola Scriptura; they really don't believe that "the gospel IS the power of God unto salvation" and requires no additional assistance from them. They don't understand Acts 17 or 1 Cor. 9:18ff thinking the Apostle Paul was emerging too. And if you speak of biblical evangelism - you are out of date. Missional is the new term. No one quite knows what it means, but that's the beauty of this movement. They like the ambiguity and call it the reformed faith.They believe the gospel needs their help. So they swear a bit when they preach; tell some dirty stories; speak in graphic sexual terms about women; even twist Scripture to try and be funny about masturbatory acts, and at some point will treat the Lord and His holy name as only a punchline for their jokes. They think that Chris Rock is a better pastoral role model than Christopher Love. And if you dare confront them or challenge them, they will cry foul (no pun intended) and try and make you the villain.

You see in their world, truth is not the primary consideration: experience, contextualization, conversation, audience expansion, carefully aligned political relationships, being soft and soft spoken IS. They call that humility and grace. Humility to them is never saying anything negative about another; and grace is simply recognizing we all are a little rough around the edges; and besides the other fruit coming from ones emerging church trumps all other considerations. What is that fruit? Numbers--they love numbers. They will tell you about their numbers almost every sermon. Once solid Christian publishers and even some Southern Baptist leaders have been seduced by their charms. It's frankly embarrassing and more than a little disappointing. They are so eager to grow their cause that they will sell out pragmatically and methodologically just to get a seat at the table and feel important as part of the latest boys club. Their motto reads as following: "God is Most Glorified in Us, When We Are Most Satisfied in the Culture." It's their mantra; their four spiritual laws; their purpose driven banner; their seeker friendly badge. It's their password, the secret code to get into the tree-house. It's their version of ministry.

Here is the reality: they really don't want to have to face or deal with the tough issues; it is easier to delete someone then to have to look circumspectly at the clay feet of their own man-made "heroes." They are constantly conflicted; saying just enough to try and come off as being challenging and balanced; but not saying enough to jeopardize their standing within the club. I am aware that I can be a strong, intimidating opponent for someone to have to take on, on most issues. But removing me out of the equation for a minute, these inexperienced "young lions" aren't even men enough to dialogue with biblically solid, kind, gentle, godly women either. They will delete them just as quickly; shut down their threads; take their ball and bat and run home.

So if you have drank the Kool-Aid of the emerging movement, may I challenge you to buck up today, play the man, and read the following article. If you get offended, it is intentional. I hope you even get angry; angry enough to honestly look at your pomo-world of imagined faith; and maybe come to grips with the fact that the "Vintage Jesus" you have been sold is a bill of goods by those who claim to be cutting edge in ministry. And when you get over them (and you will), then come back to the Word of God and to proven, faithful pastoral leadership from the halls of redemptive history and finally learn about the Lord Jesus Christ in all His transcendent glory, His gospel of grace, and how to do biblical ministry within the local church.

Until then, you will have to be satisfied with ministry that is foreign to the Bible, but oh how satisfying to your depravity.

Still Pounding on Wittenberg's Door,
Steve
2 Cor. 4:1-7